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Leibniz never married; he had considered it at the age of fifty; but the person he had in mind asked for time to reflect. This gave Leibniz time to reflect, too, and so he never married. by free texas holdem

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There is nothing so absurd but some philosopher has said it. by poker online

It is the task of radical thought, since the world is given to us unintelligibly, to make it more unintelligible, more enigmatic, more fabulous. by free online poker

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The characteristic of the hour is that the commonplace mind, knowing itself to be commonplace, has the assurance to proclaim the rights of the commonplace and to impose them wherever it will. by free poker

The basic anxiety, the anxiety of a finite being about the threat of non-being, cannot be eliminated. It belongs to existence itself. by poker online

Self-consciousness exists in and for itself when, and by the fact that, it so exists for another; that is, it exists only in being acknowledged by online texas holdem

I am too much of a sceptic to deny the possibility of anything. by free poker online

God can stand being told by Professor Ayer and Marghanita Laski that He doesn't exist. by poker online

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Clearly, then, the city is not a concrete jungle, it is a human zoo. by free poker online

The first revolt is against the supreme tyranny of theology, of the phantom of God. As long as we have a master in heaven, we will be slaves on earth. by online poker

Socrates said, 'Bad men live that they may eat and drink, whereas good men eat and drink that they may live'. by poker games

Who were the fools who spread the story that brute force cannot kill ideas? Nothing is easier. And once they are dead they are no more than corpses. by texas hold'em

Leibniz never married; he had considered it at the age of fifty; but the person he had in mind asked for time to reflect. This gave Leibniz time to reflect, too, and so he never married. by texas holdem

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Merely fact-minded sciences make merely fact-minded people.

As the brain changes are continuous, so do all these consciousnesses melt into each other like dissolving views. Properly they are but one protracted consciousness, one unbroken stream.

My first act of free will shall be to believe in free will.

Modern art touches a sore spot, or several sore spots, in the ordinary citizen of which he is totally unaware. The more irritated he becomes at modern art the more he betrays the fact that he himself, and his civilization, are implicated in what the artist shows him.

On earth there is nothing great but man. In man there is nothing great but mind.

Insomnia can become a form of contemplation. You just lie there, inert, helpless, alone, in the dark, and let yourself be crushed by the inscrutable tyranny of time.

Since each person, as an individual, is the not-being of the other, it is never possible to eliminate non-understanding completely.

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The psychologist's opinion was that although morally reprehensible,
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The engineer then interjected: "I also believe that, if necessary,
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"Rights" is a fictional abstraction. No one has "Rights", neither machines
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A common mistake that people make when trying to design something completely foolproof was to underestimate the ingenuity of complete fools.

Christianity taught that men ought to be as chaste as pagans thought honest women ought to be. The contraceptive morality teaches that women need to be as little chaste as pagans thought men need be.

Certainly it is wrong to be cruel to animals and the destruction of a whole species can be a great evil. The capacity for feelings of pleasure and pain and for the form of life of which animals are capable clearly impose duties of compassion and humanity in their case.

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Religious tolerance has developed more as a consequence of the impotence of religions to impose their dogmas on each other than as a consequence of spiritual humility in the quest for understanding first and last things. by online poker

When you say "I wrote a program that crashed Windows", people just stare at
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The history of the world is none other than the progress of the consciousness of spirit.

The difference between man and woman is like that between animals and plants. Men correspond to animals, while women correspond to plants because their development is more placid and the principle that underlies it is the rather vague unity of feeling.

A common mistake that people make when trying to design something completely foolproof was to underestimate the ingenuity of complete fools.

Certainly it is wrong to be cruel to animals and the destruction of a whole species can be a great evil. The capacity for feelings of pleasure and pain and for the form of life of which animals are capable clearly impose duties of compassion and humanity in their case.

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All the choir of heaven and furniture of earth - in a word, all those bodies which compose the mighty frame of the world - have not any subsistence without a mind.

Eighty percent of air pollution comes from plants and trees.
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Our vision is to speed up time, eventually eliminating it.
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How good one feels when one is full - how satisfied with ourselves and with the world! People who have tried it, tell me that a clear conscience makes you very happy and contented. But a full stomach does the business quite as well, and is cheaper, and more easily obtained. One feels so forgiving and generous after a substantial and well-digested meal - so noble-minded, so kindly-hearted.

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The illustrious bishop of Cambrai was of more worth than his chambermaid, and there are few of us that would hesitate to pronounce, if his palace were in flames, and the life of only one of them could be preserved, which of the two ought to be preferred.

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The advice to limit our concerns might go along with the happy belief in an invisible hand or mechanism by which a number of independent agents, each acting on their own narrow concerns, in fact maximize the social good. This mechanism is the great buttress to free markets and laissez-faire capitalism. Unfortunately, there are situations in which instead of an invisible hand there is an invisible boot, ensuring that the same agents do worse than they would under a more generous regime of concern for each other.

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